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“The Alamo” of Myth, Propaganda, And Utilitarian Mediatization The Construction/Consecration of A Unilateral, Disorted Memory

dc.provenanceEl documento original impreso/digital se encuentra en resguardo del Centro de Investigaciones sobre América del Norte de la Universidad Nacional Autónoma de México. Proyecto CISAN, Memoria Institucional
dc.rights.licensehttp://ru.micisan.unam.mx/page/terminos
dc.creatorPeredo, Francisco
dc.date.accessioned2025-05-03T00:58:12Z
dc.date.available2025-05-03T00:58:12Z
dc.date.issued2023
dc.identifier.issn0186-9418
dc.identifier.urihttps://ru.micisan.unam.mx/handle/123456789/1531
dc.formatapplication/pdf
dc.format.extentpp. 31-34
dc.language.isoeng
dc.publisherUniversidad Nacional Autónoma de México, Centro de Investigaciones sobre América del Norte
dc.relation.isformatofprint
dc.relation.requiresLector de PDF
dc.title“The Alamo” of Myth, Propaganda, And Utilitarian Mediatization The Construction/Consecration of A Unilateral, Disorted Memory
dc.rights.holderUniversidad Nacional Autónoma de México
dc.audienceEstudiantes
dc.audienceMaestros
dc.audienceInvestigadores
dc.coverage.placeofpublicationMéxico
dc.description.extractThe myth of “The Alamo” as the great epic battle in the history of the United States —not only of Texas— has been consolidated by all manner of means: paintings, engravings, comics (like Texas History Movies), diverse memorabilia (plates, knives “of the era,” press articles, handguns , etc.), films, television series, documentaries, and books (with contradictory perspectives and based on a good number of cases). The most important may have been the construction of the physical infrastructure that has become a space of civic worship, ideal for the construction of citizenship, to forge feelings of identity and belonging, and, ominously, for the systematic exclusion of the “others” (Native Americans, Afro-descendants, and Mexicans), who also belong to this history that white, Anglo-Saxon, Protestant, racists and supremacists have appropriated for themselves and exploited as “their legacy” to systematically manipulate and utilize as a powerful ideological weapon, giving rise to the racism, marginalization, and demonization of the “others” from 1836 until today, based on distortion (p. 31).
dc.educationlevelMedio superior
dc.educationlevelSuperior
dc.educationlevelPosgrado
dc.identifier.bibliographiccitationPeredo, Francisco, ““The Alamo” of Myth, Propaganda, And Utilitarian Mediatization The Construction/Consecration of A Unilateral, Disorted Memory”, Voices of Mexico, Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América del Norte, 2024, no. 124, (autumn-winter): 31-34.
dc.identifier.cisanVOM_2024_0124_0031
dc.relation.issue124
dc.subject.unamHumanidades
dc.type.spaartículo
dc.view.accesslevelEmbargo
dc.type.coarhttp://purl.org/coar/resource_type/c_6501
dc.relation.hasPartVoices of Mexico


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